† Feast of the Day †
(December 26, 2021)
✠ The Feast of the Holy Family ✠
Liturgical Color: White
Type of Holiday: Feast Day; Holy Day of Obligation (if on a Sunday)
Time of Year: The Sunday between Christmas and New Year’s Day; If both are Sundays, the feast is celebrated on December 30
Duration: One Day
Celebrates/Symbolizes: The Holy Family of Jesus, Mary, and Joseph
Alternate Names: Holy Family Sunday
Feast day on this (2020) year: December 27
The Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph. The subject became popular in art in the early 16th-century, but the veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the first bishop of New France, who founded a confraternity.
The Feast of the Holy Family is a liturgical celebration in the Catholic Church (since 1921) and some Anglican Churches in honour of Jesus, his mother, and his legal father, Saint Joseph, as a family. The primary purpose of this feast is to present the Holy Family as a model for Christian families.
The Feast is held on the Sunday between Christmas and New Year’s Day; If both are Sundays, the feast is celebrated on December 30th.
The Gospels speak little of the life of the Holy Family in the years before Jesus’ public ministry.
Matthew and Luke narrate the episodes from this period of Christ’s life, namely his Circumcision and later Presentation, the flight to Egypt, the return to Nazareth, and the Finding in the Temple. Joseph and Mary were apparently observant Jews, as Luke narrates that they brought Jesus with them on the annual pilgrimage to Jerusalem with other Jewish families.
The Feast of the Holy Family is a liturgical celebration in the Catholic Church in honour of Jesus of Nazareth, his mother, the Blessed Virgin Mary, and his foster father, Saint Joseph, as a family. The primary purpose of this feast is to present the Holy Family as a model for Christian families.
The Holy Family is the name given to the family unit of Jesus: The Divine Son of God Jesus, his mother the Virgin Mary, and his foster-father Joseph. We know very little about the life of the Holy Family through the canonical Gospels. They speak of the early years of the Holy Family, including the birth of Jesus in Bethlehem, the flight into Egypt, and the finding of Jesus in the temple. Various non-canonical works, including the Infancy Gospel of Thomas, try to fill in the blanks. However, even though these apocryphal works may contain some truth derived from oral tradition, they have been deemed unworthy of canonical status because of the way they present Jesus. While the exact details of the day-to-day life of the Holy Family may be unknown, we can still learn a lot from the stories we do have.
Devotion to the Holy Family is a recent development, but one that naturally grows out of a love for Jesus and his family. Devotion to the Holy Family grew in popularity in the 17th century, and several religious congregations have been founded under this title. The Holy Family also became portrayed in popular art of the period. On October 26, 1921, the Congregation of Rites (under Pope Benedict XV) inserted the Feast of the Holy Family into the Latin Rite general calendar. Until then it had been celebrated regionally (see History below). Popes before and including Benedict XV (especially Leo XIII) promoted the feast as a way to counter the breakdown of the family unit. Today the Church celebrates the Feast on the Sunday between Christmas and New Year’s Day (Known as the Feast of Mary Mother of God in the Catholic Church). If both Christmas and New Year’s Day fall on Sundays, no Sunday exists between the two dates, so the Church celebrates the Holy Family Feast on December 30th. If the feast falls on the 30th, attendance is not obligatory. Up until 1969, the Holy Family feast was kept on the first Sunday after the Epiphany. It was transferred to its current date in 1969.
The Feast of the Holy Family is not just about the Holy Family, but about our own families too. The main purpose of the Feast is to present the Holy Family as the model for all Christian families, and for domestic life in general. Our family life becomes sanctified when we live the life of the Church within our homes. This is called the “domestic church” or the “church in miniature.” St. John Chrysostom urged all Christians to make each home a “family church,” and in doing so, this sanctifies the family unit. Just how does one live out the Church in the family? The best way is by making Christ the centre of family and individual life. Ways to do this include: reading scripture regularly, praying daily, attending Mass at least on Sundays and Holy Days of Obligation, imitating the actions of the Holy Family, going to confession frequently, and so forth, all done together as a family unit.
St. Paul provides advice on family life in Colossians 3:12-21:
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.
The Holy Family feast is a good time to remember the family unit and pray for our human and spiritual families. We also may take this feast to reflect on the value and sanctity of the family unit and to evaluate our own family life. In what ways may it be improved? What would Jesus, Mary, and Joseph do? Finally, we can use this feast to ask ourselves what are we doing to promote the family within our own cultures, neighbourhoods, and communities.